Contents
Introduction
For others, the Paschal feast is over, but not for the Catholic Church. Liturgically, the Catholic Church is still in the Paschal period. The Sunday readings continue to present to us the follow-up of Jesus’ resurrection. After the boldness of the apostles, Luke presents the meeting of Jesus with two disappointed disciples who were going back to their town, Emmaus. Last week, we underlined communion as the first fruit of the resurrection. Because they devoted themselves to the teachings of the apostles; to koinōnia – fellowship; to the breaking of bread; and to prayers, believers lived in communion with one another, sharing everything. Jesus’ resurrection must break every wall of division among Christians else, our celebration of the resurrection is in vain. Although the high priests sternly warned the apostles not to mention the name Jesus in their teachings, they continued to propagate it, making people understand the need to accept the Gospel. As they rightly reminded the Jewish officials, it is better to obey God than to obey mere mortals (Acts 5:27–33), especially when they are godless.
On disappointment
According to its Dictionary definition, disappointment is sadness or displeasure caused by the non-fulfilment of one’s hopes or expectations. According to its etymology, disappointment literally means to be removed from office. We can imagine the state of such a person. Psychology perceives disappointment as the psychological reaction to an outcome that does not match up to expectations. Disappointment recovery time varies from person to person. I have been imagining the mental status of these disciples who were travelling back to their country. They were like fish out of water. Disappointed, frustrated, depressed, stressed, annoyed, embittered, infuriated, disoriented, and shattered. All because they had the wrong conception of Jesus and his mission. They were expecting what they ought not to have expected. How often do we fix our minds on the wrong side? It is true we may not completely avoid disappointment, but we can limit it. The only way to avoid being disappointed is to align our expectations with reality. Our expectations are often utopian.
Conclusion
Sometimes we see things the way they are not. In such instances, our reactions are bound to be conditioned and even biased. Often, we wish things happened according to our calculations. We have our expectations even when we appear before God in prayer. And when this does not happen, we feel the world has turned against us and we begin to complain, lament and become agitated. Because we think God has forsaken us, we begin to prostitute about, searching for miracles, prosperity, and the so-called aka nchawa. In such situations, we become easy prey to the godless who parade themselves as men and women of God, when in reality, they are lions roaring the cities looking for those to devour (cf. 1Pet 5:8). Wrong approach will always lead to wrong solutions and even worsen the individual’s condition. Stop projecting your ideals into things and into people, especially when these cannot be accomplished. Such an attitude will not allow you to understand things and people properly. And you will always be disappointed. Like the apostles, we must be fearless in speaking the truth, because as Jesus said, only the truth shall set us free. Thank God for guiding us through the month of April. Be optimistic in life and avoid the company of pessimists. Shalom!
FOR DETAILS, GET YOUR OWN COPIES OF THE BOOK “THE WORD OF LIFE:
SUNDAY REFLECTIONS” (vols. I‑II-III)!! The reflection for the 3rd Sunday of Pascha is found in The Word of Life, vol. I, pages 242–248. Happy reading!
For details on how to get it, contact the author on this link: https://m.me/uchennabiblia?fbclid=IwAR2yeg4a6sDGBp9QGkIvKj6FSADumMokN6lshdE0zuo-JHs6qOmlhA7jyHo
or email me at: postmaster@uchennabiblia.com
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