Contents
Introduction
Reinterpreting the text of Isaiah (61:1–2a) in Luke 4:16–20, the Evangelist Luke presents the mission of Jesus as a mission of hope, encouragement, sustenance, motivation, liberation, and psychological reassurance. We saw this in last Sunday’s Gospel reading (John 9), and this Sunday’s Gospel continues and contains the same theme. Lazarus’ sickness and eventual death are events that will manifest the shekinah (glory) of God. It alludes to the death and resurrection of Jesus. The name Lazarus is mentioned only in chapters 11 and 12 of the Gospel according to John. He is also mentioned in the Gospel according to Luke 16:19–31 as a poor beggar but who became rich after his physical death. His two sisters Mary and Martha are also mentioned in Luke 10:38–42. This fifth Sunday is the last Sunday of the 2017 Lenten period. The Sundays have different themes whose sole scope is to prepare the faithful for the celebration of the paschal mystery, and which joined together, portray God’s plan of salvation. The First Sunday warned us not to allow food, power, and wealth to suffocate our desire for God. The Second Sunday explained to us the right attitude whenever we appear in the presence of God. The Third Sunday taught us that God is spirit and therefore, must be worshipped in spirit and truth. While the message of the Fourth Sunday was the manifestation of God’s work through the blindness of the man born blind, the message of the Fifth Sunday is that the Son of God might be glorified through the sickness of Lazarus. The death and resurrection of Lazarus are about desperation and reassurance. Faith in God is a reassurance that what is lost will be regained.
Jesus wept
“Jesus wept – edakrusen ho Iēsous” (John 11:35). When Jesus heard about the death of his friend, he hurried to visit his family friends. When he saw the tomb of his friend Lazarus, John says Jesus wept. That is, Jesus literally cried. Interestingly and surprisingly too, John 11:35 has only two words following the English translation. Although this is not the only verse with two verses in the Bible (cf. for instance 1Thess 5:16.17), but this one is particular. It is particular in the sense that it has to do with grief. In the face of pain, lengthy words serve little or nothing. In fact, they are superfluous and boring. John 11:35 portrays the humanity of Jesus. There are only two instances in the entire Gospel where Jesus wept. After John 11:35, the next instance is Luke 19:41. As Jesus approached Jerusalem, when he saw the city, Luke says he “wept over it.” The reason for the weeping is given in the following verses (Luke 19:42–44). Jesus foresaw the destruction of Jerusalem and wept over it. Jerusalem will be destroyed because it did not recognize the presence of God in its midst. In Luke, while Jesus wept for the future catastrophe, in John, he wept for an immediate sorrow. If in Luke Jesus wept for the pain the inhabitants of Jerusalem will undergo when that city will be reduced to ashes due to their stubbornness and unbelief, in John, he wept for the physical annihilation of his friend.
Conclusion – Always Be Hopeful!
No matter what happens, do not ever lose hope. As the Italians say: La speranza è l’ultima a morire – hope is the last (thing) to die. In John 11:17, we read that when Jesus arrived, he noticed Lazarus had already stayed four days in the tomb. Many Jews believed that the soul remained near the body for three days after death, in the hope of returning to the body. This was why people lost hope and concluded that Lazarus was irrevocably dead, after four days. Again, in John 11:39, when Jesus asked them to remove the stones covering the tomb of Lazarus, Martha complained that there must be bad odour from the body since it has been there four days. Immediately, Jesus intervened by asking her “Did I not tell you that if you believe, you will see the glory of God?” (John 11:40).
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SUNDAY REFLECTIONS” (vols. I‑II-III)!! The reflection for the Fifth Sunday of Lent is found in The Word of Life, vol. I, pages 191–201. Happy reading!
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