Contents
Introduction
With the celebration of the Ash Wednesday, the Church (particularly the Catholic Church) begins an important and unique moment in her liturgical celebrations – the season of Lent. The Lenten season recalls the biblical period of forty days and forty nights Jesus spent in the desert in preparation for his mission. Jesus’ forty days and forty nights in the desert recalls the forty days and forty nights that Moses spent on the Mountain during his encounter with God, and where he neither ate nor drank for forty days and forty nights (cf. Exod 24:18; 34:18; Deut 9:9–25; 10:10). It also refers to the forty days and forty nights that Elijah walked before reaching Mount Horeb (cf. 1Kgs 19:8). Again, Jesus’ forty days and forty nights fasting recalls the forty years’ experience of the Israelites in the wilderness (cf. Deut 8:2–3). Unfortunately, Christians have failed to grasp the theological significance of this episode because they have taken and continue to take it on the literal sense. Jesus’ retreat was in view of his mission. As the synoptic authors (Matthew, Mark and Luke) specified, it was the Holy Spirit that led Jesus to the desert, where he had his retreat (cf. Matt 4:1; Mark 1:12; Luke 4:1). The parallel passages to Matthew 4:1–11 are Mark 1:12–13 and Luke 4:1–13.
Observation
Christians have always taken this encounter between Jesus and the accuser literally, thereby missing the message. The three tests represent the reality of each epoch. The desire for miracle and exhibition of extra supernatural powers; the misunderstanding and misapplication of faith; and the unquenchable quest for wealth. These three viruses affect every generation. People should be careful in moments of need. Such moment makes a person vulnerable and malleable. Man does not live by bread alone does not mean people should starve themselves or become idle (cf. 2Thess 3:10–12). Again, that you believe in God does not mean you should take God’s blessings and protections for granted. Faith is not a substitute for responsibility and acuteness. Furthermore, that God has commissioned the angels to guide and guard Jesus is not the reason he should throw himself from such height. He knows that is a wrong interpretation and application of the word of God. That the Lord is your shepherd does not mean you should be idle and take foolish risks because God never fails and because nothing is impossible to him. You should not lose your senses or compromise your faith due to wealth. Money and riches should not make you get involved in risky and ungodly situations. Wealth must not be acquired at all means. Remember, God’s mercy does not cancel his justice.
Conclusion
The Satan wanted Jesus to put his own will and desire above the will of his Father. He wanted Jesus to act and live independently of God. We must always remember our dependence on God because, separated from him, we are nothing and can do nothing (cf. John 15:5). Giving in to these temptations means sacrificing our future happiness for a short-term gain. What good is it to gain the whole world if you lose your own soul (Mark 8:36)? After his baptism, the spirit of God descended on Jesus. It was this same spirit that led him to the desert where he had his retreat before his mission. He was able to defeat the Satan because he allowed himself to be guided by the spirit of God. From the look of things, the spirit of God, which Christians received during baptism, appear to have no role in their words and actions. They’ve replaced the Holy Spirit with their own human spirit.
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SUNDAY REFLECTIONS” (vols. I‑II-III)!! The reflection for the First Sunday of Lent is found in The Word of Life, vol. I, pages 132–149. Happy reading!
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