Contents
Introduction
In this Sunday Gospel reading, the Jewish authorities continue to look for a way to trap Jesus in his own speech. The twenty-second chapter of the Gospel according to Matthew is characterized by series of such traps. Gladly, Jesus emerged victorious from them all, putting to shame the enemies of truth, justice and righteousness. After declaring as unworthy for the marriage feast those who think the kingdom of heaven is their private property (Matt 22:1–14), the Pharisees and the Herodians tempted him with the issue of tax payment (Matt 22:15–22). When he dismantled their evil plan, the Sadducees came up with the controversy on the resurrection of the body (Matt 22:23–33). As Matthew notes “the same day some Sadducees came to him, saying there is no resurrection; and they asked him a question, saying…,” (Matt 22:23).…..
The greatest commandment
As mentioned above, the greatest commandment is love of God and of neighbour, expressed through faithfulness to God, righteousness, justice and mercy. It is hypocrisy for the Pharisees to claim to keep the commandments when they are full of unfaithfulness, unrighteousness, injustice and mercilessness. If they want to be completely clean, they must wash both the outside and the inside of the vessel (cf. Matt 23:25). They follow and observe their numerous and unjust traditions, claiming to obey the commandments of God (cf. Mark 7:8–13). By making love on two dimensions (divine and human) the greatest commandment, Jesus gives the law a practical approach. How can God accept the sacrifice of a priest who ignores and refuses to assist a man who was almost at the point of death (Luke 10:30–37)? It is loving God and his/her fellow human beings that makes a person holy and acceptable to God. Anything other than this, is not acceptable to God.…..
Conclusion
Jesus gave us the greatest commandment of all time. The command to love is a‑temporal. That is, it is timeless. We must love God first and this love encompasses all of our minds, our soul, and our heart. Loving God with all our mind, soul and heart means our devotion toward God must come first (cf. Matt 6:33) and involves all that we think about (our mind), all of our soul (whatever we do), and all of our heart (what we desire the most). God must be fully and eternally involved in whatever we are thinking, doing and desiring. We are also to love our neighbours the same way we love ourselves. Loving others means taking care of them as we do our own body, mind, and soul. It is useless and hypocrisy pretending to.…
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