Contents
Introduction
In 1979, “Sign of Contradiction” was published. This book is a collection of Lenten discourses of bishop Karol Józef Wojtyła, who later became pope John Paul II in 1978. “Sign of Contradiction” is a collection of bishop Wojtyla’s reflections to pope Paul VI and his co-workers during their Lenten Retreat in March 1976. The title of the book is a reference to Simeon’s prophecy to Miryam in occasion of the Presentation of Jesus in the Temple in keeping to the Jewish custom (cf. Luke 2:22–32), that Jesus is destined to be the cause of the falling and rising of many in Israel and will be a sign that will be rejected. Furthermore,because of him, the thoughts of many hearts will be revealed, while a sword will pierce the mother’s soul (cf. Luke 2:34–35). According to Wojtyla, the words of Simeon “sum up most felicitously the whole truth about Jesus Christ and his mission…” (Sign of Contradiction, p. 197). Luke 12:49–53 contains three ideas: The purpose of Jesus’ advent and mission (cf. Luke 12:49); the means by which he would accomplish mission (cf. Luke 12:50); and, the consequences of his mission (cf. Luke 12:51–53). Is Jesus really a sign of contradiction?
Jesus as sign of contradiction
Whether Jesus is a sign of contradiction or not, is not for us to decide. The Gospel has already answered the question. Simeon’s words or declaration that Jesus is destined for the rise and fall of many in Israel, and a sign, which is spoken against, presents Jesus as a sign of contradiction (cf. Luke 2:34; cf. also Acts 28:22). In the Gospel according to John, we read, “there was a division among the people because of Jesus” (John 7:43). And what was the dissension?
Conclusion
Jesus was and is still (via the Gospel) a radical who calls for radical decision. Attention! My use of ‘radical’ should not be understood as strange or fundamentalism. It is going against a common and selfish interest. It is being original and refusing to be member of the crowd (cf. M. Heidegger). To be radical is to be objective, just and working for the common good and justice. It is godliness. There is no middle way in the call to discipleship. It is either a clear yes or a clear no. This is the fire Jesus brought and keeps bringing to humanity. As an honest leader and a leading/exemplary servant, Jesus showed his own desire in fulfilling his own mission, which he described as baptism and which he convincingly accomplished, bringing salvation to humanity. The decision to imitate him must naturally arouse division. This disagreement is simply the consequence of the decision to abide by the teachings of Jesus, which certainly, were new, and different in the context they were given. The persecutions of the early Christians speak for themselves.
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