Contents
Introduction
This Sunday’s Gospel reading is a continuation of Jesus’ Sermon on the Mount (Matt 5–7). After declaring blessed or fortunate those who are poor in spirit; humble or gentle; mourning; hungering and thirsting for what is right; merciful; pure in heart; those who make peace; and those who are persecuted for doing right, Jesus went on to remind the disciples that they are, or should be, salt of the earth and light of and in the world. As salt and light, they should give good taste and light the lives of the people. The capacity to be salt and light are the prerequisites for being counted as blessed. It is a gross challenge. On no account should the disciples lose their saltiness and lightness. Whether they are materially poor, humiliated, starved, thirsty, or persecuted, they should remain salt and light to and for the people. The mission of the church, and thus of God’s people, is to be the salt of the earth and the light of the world (cf. CCC, n. 782).
The Salt of the Earth
“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot” (Matt 5:13). The Dictionary explains salt as a chloride of sodium; a substance used for seasoning food, and for preservation. Generally, salt is found native in the earth and this is why Jesus says ‘you are the salt of the earth.’ Besides being extracted from the earth, salt is also produced through evaporation and crystallization. Again, it is also gotten from sea water and through other means. In the first century of the Middle East, salt served two purposes. Firstly, it was used to preserve food and other edibles since there were no freezers. Secondly.…
The Light of the World
Jesus went further to remind the disciples that they are or rather, that they should be light of and in the world. In John 8:12, Jesus said to the people “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” According to the Genesis account of creation, on the first day of creation God said: “Let there be light, and there was light. God saw that light was good, and God divided light from darkness. God called the light day and the darkness night (Gen 1:3–5). God’s decision to create light on the first day and before every other thing is not without reason. This light was to shine over every created being including humans. With time, this light assumed another dimension. It took flesh and dwelt amongst mankind. This light became the lamb of God who took away and who keeps taking away the sin of the world and the sins of mankind. Rightly did Jesus acclaim himself the light of the world.
Conclusion
Jesus himself was and still is, a perfect salt of the earth and light of the world. Greedy religious and civil leaders did everything to make him lose his saltiness and integrity, but he did not succumb to their tricks and threats. In like manner, he wants Christians to imitate the same steadfastness. He wants the churches to be light to the world. But how can a Church where people are more interested in power, money, riches and partisan politics be light of the world, to and for the people? Such of course is impossible! And what about you? Has your saltiness been leached out? Does your light shine in your condominium? In your place of work? In your school? In your shop? In your group? Among your friends and well-wishers? In your family? In your Church? And especially in your own life? In a tasteless and dark world, let us be salt and light. Our light should shine before others in such a way that they may see our good deeds and glorify God (cf. Matt 5:14–16). Just as salt is used as a preservative and for seasoning, so should believers ought to influence the world positively. To those who do not yet have the light in them, the disciples should be their light.
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