Contents
Introduction
After the prologue that recapitulates the wisdom of the logos (here in John, Word), the author of the Fourth Gospel presents a terse but theologically loaded conversation between the Pharisees and John the Baptist concerning his identity (cf. John 1:19–28). To the interrogation of the Jews (through the Priests and the Levites) “who are you (Greek: su tis ei)?” John the Baptist answered, “I am not the Christ (Greek: egō ouk eimi ho Christos).” That is, the Anointed One, the Messiah. The word Christ is the English translation of the Greek Christos, which itself, is a rendering of the Hebrew Mashiah. Mashiah derives from meshiach which means consecrated person or anointed one. Cf. also Introduction in “The Quest for the Messiah.”
The Sin of the World
The author of the Gospel according to John remarks that the next day, when John the Baptist saw Jesus coming towards him, he exclaimed: “behold the lamb of God which takes away the sin of the world” (John 1:29). What follows this major affirmation and recognition is a clarification of the Baptist’s words to the Pharisees during his conversation with them the previous day (cf. John 1:26–28). Genesis 22:8 (And Abraham said, “God will provide for Himself the lamb for the burnt offering, my son”) is an important passage for the title of the Lamb of God (Greek: amnos tou theou) as applied to Jesus in the Gospel according to John. In Jewish thought, this was held to be a supremely important sacrifice. For John, Jesus is now the sacrificial lamb whose responsibility it is to take away the sin of the world. But what is this sin of the world?
Conclusion
The sin of the world was exhibited in various ways during John’s day and the same continues even in our own time. Generally, people seem to be religious, but the high rate of evil and godlessness in our various societies is appalling. Corruption, injustice, discrimination, hasty and harsh judgment, prejudice, lying, character assassination, extreme self-centredness, favouritism, poisoning, and killing, are all by-products of people living and behaving as if God does not exist. Ours is a world where God exists only in principle but is completely absent in our actions, both in the civil and particularly religious contexts. This is or rather, was what John said Jesus as the Lamb of God, came to take away. What is the situation today? Has Jesus or rather, did Jesus succeed in taking away this hamartia tou kosmou? Or, have we gone on to celebrate and jubilate that Jesus died on the cross, taking away our sins while we continue to live as if God does not exist and as if we are masters of life and of the universe?
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