Contents
Introduction
According to the liturgical arrangement of the Catholic Church, Sunday readings for Cycle C are normally taken from the Gospel according to Luke. However, the Gospel readings for the Paschal season are taken from the Gospel according to John. Why? Probably, John has a better documentation of the post-resurrection account. This Sunday Gospel is one of the post-Resurrection appearances reported by John. In the Gospel according to John, we read that the first to witness the appearance of Jesus is Mary of Magdala, followed by the disciples and finally, to Thomas and the other disciples again. After these post-resurrection appearances, the Fourth Gospel concludes with the following words “Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name” (John 20:30–31). With these words, one would have expected that the Gospel concludes here. But instead of concluding, there follows another chapter. Why? The consequence is that many scholars are of the opinion that the entire John chapter 21 is an addition by unknown author to the original text of John. Why then is this Sunday Gospel reading from this addition? The Church reflects on this reading and in fact, on the entire chapter for its rich theological and pastoral contents.
Shepherding as responsibility
When finally, Peter declared his readiness to bear witness to Gospel, Jesus asked him to tend/feed his flock (cf. John 21:17). Jesus feeding the disciples with fish is an allusion to the Holy Eucharist. As fed them, so should Peter and other shepherds feed the flock entrusted unto them. by feeding is intended spiritual and material but especially, spiritual. Feeding the people materially while we feed them with wrong and personal teachings and doctrines is wickedness and spiritual fraud. Shepherding is great responsibility. And whoever is not ready for such responsibility should make it known. This is why Jesus wanted Peter to declare his readiness to assume the responsibility of shepherding the flock of God.
Conclusion
As Peter, anybody who professes to be a Christian is called to fully and concretely reinforce his/her decision to be a disciple of Jesus and consequently, of the Gospel. Imagine Jesus asking you this moment: Do you love me more than everything and every other person? What is your answer? Jesus commands Peter to feed his sheep. The implication is that the sheep are dying and the shepherd in some sense must be held responsible. Feed my sheep-tend my sheep-feed my sheep is a leaders’ manual on how to transform utopian leaders to servant leaders. It is a call to service. By interrogating Peter three times, Jesus wanted him to be convinced and committed in his vocation and in his faith. We also must be convinced and committed in our various vocations and assignments. After denying Jesus and his faith, Jesus offered Peter the opportunity to reverse his error. In like manner, we too deny God and we deny our faith and God offers us the opportunity to correct our mistake and reaffirm our commitment, conviction and belief. Every Christian has some sheep to feed. How do you feed yours? God bless you and happy Sunday. Shalom!
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