Contents
Introduction
After the parable in Matthew 21:33–43, the chief priests and the scribes realized Jesus was referring to them. Their plan to have him arrested was halted by fear of the people, who retained Jesus to be a true prophet of God (cf. Matt 21:45–46). In Matthew 22:1–14, priests, Pharisees, scribes and elders remain the recipients of the parable of the wedding garment. In order to understand the true nature of the kingdom of God, people must overlook the teachings of the Jewish authority, and concentrate on Jesus’ parables, the kingdom parables as they are called. The kingdom of God must be compared with the parable of the two sons; the parable of the landowner; and the parable of the marriage feast.
Demystifying the parable
The image of a king who prepares a wedding banquet for his son, expresses the happiness, love and care of the father. As in the parables of the two sons and the landowner, the king is also God. The banquet is the kingdom of God. Although some retain that the son is Jesus Christ, but it is preferable to understand the son as representing all men and women created in the image and likeness of God (cf. Gen 1:26–27). The servants sent to call those invited are the messengers of God (the prophets, John the Baptist and the Apostles) who constantly reminded the people of their sin and urged them to repent of their misconducts. Again, the son could also be Jesus who was sent by Father, and but was unjustly accused, condemned and crucified. Those invited to the marriage feast but who refused to come are the Jews, their leaders (Priests, Scribes, Pharisees and the elders), and who could not recognize Jesus as the messiah. The destruction of the Temple in AD 70, implied the destruction of Jerusalem. This is the city that was destroyed by the king. And those who still think that way today, are equally wrong. Being a Priest or an elder means serving others otherwise, it is completely useless and a burden to the people.
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