The Trinitarian interrogations
How does one reconcile the “One God” of the Hebrew (Old) Testament with the “Three Persons” of the Christian (New) Testament? The Sh’ma of Deuteronomy 6:4–5 is purely monotheistic. That is, it clearly emphasizes the singularity of God, which is also reconfirmed in the commandments (cf. Exod 20:3). This notwithstanding, the Christian (New) Testament clearly proclaims a three-person Godhead (cf. Matt 28:19; 2Cor 13:13; John chapters 14–17). How does one deal with the ostensible tensions between the Hebrew (Old) and Christian (New) Testament revelations of the ultimate mystery of the Godhead? The doctrine of the trinity has been at the heart of much theological controversy. The routine objection is that the doctrine sacrifices monotheism to tritheism. But this objection thrives on misconceptions of divine personality in the image of disparate, individual, human selves. Rationalistic apologetics, promotive of trinitarianism on speculative rather than revelational grounds, regrettably encourage these misunderstandings. Many also resort to convenient models to skirt (avoid) these problems, and these, too, mislead rather than clarify. Such convenient models include three tones blending into one chord; a single ray of light of three primary colours; water in the forms of ice, liquid, or steam. To be noted is that each of these models are clumsy illustrations, inadequate to communicate aspects of an infinite God to finite human mind. How should we deal with this challenging issue? By confining ourselves to what God, in his sovereignty, has revealed to us of himself in his Word.
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