Contents
Jesus’ invitation
“Come to me, all you who labour and are burdened, and I will give you rest” (Matt 11:28). The Complete Jewish Bible (CJB) translates this passage as “come to me, all of you who are struggling and burdened, and I will give you rest.” Naturally, labour or labouring implies struggling. And he or she who struggles, tends to be tired and invariably, needs rest. In place of labour or toil, some translations prefer weary. The message of this verse is contained in these words: labour/weary-burdened-rest. The Greek term kopiaō could be used both in the literal and emotional senses. In the physical sense, it means to become tired or weary. Such weariness could be as a result of work or after walking for a long distance (cf. John 4:6). As regards its emotional usage, it is an invitation not to be discouraged nor to give up (cf. Rev 2:3). Besides the literal and emotional usages, kopiaō could also be used in the generic sense. In this sense, it means to work or strive hard, to struggle. Phortizō has both literal, figurative and metaphorical significances. In the Christian (New) Testament, it is used especially metaphorically and figuratively. In our context, Jesus used both verbs literally and figuratively. In other words, while people get wearied because of their aimless and ephemeral toils, they are burdened or weighed down due to difficult situations they get involved in their pursuit of worldly things. Again.….….
Conclusion
Basically, legalism involves abstracting the law of God from its original context. The gospel invites people to repentance, faithfulness, holiness, and godliness. Because of this, the world finds the Gospel offensive. But woe to us if we add unnecessarily to that offense by distorting the true nature of Christianity by combining it with legalism. Because Christianity is concerned with righteousness, justice, morality and ethics, we can easily make that subtle move from a passionate concern for godly morality into legalism if we are not careful. Legalism means.….….….…
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