Contents
Taking up the cross
“…whoever does not take up his or her cross and come after me is not worthy of me” (Matt 10:38). This same saying is also found in Matthew chapter sixteen. After warning Peter, calling him Satan and ordering him to get behind him for trying to prevent him from embracing his mission (Matt 16:21–23), Jesus turned and told his disciples “if any want to become my followers, let them deny themselves and take up their cross and follow me” (Matt 16:24). This is the part of the cost of discipleship. Denying of oneself means the disciple not putting his or her own interest first and self-abnegation. On the other hand, taking up the cross means the disciples replacing his or her own will with the will of God. The cross to be taken should not be decided by the disciple. It is the cross provided by Jesus. The idea of the cross is a metaphorical reference to the fate of the disciple. It could be rejection, condemnation, or even persecution. The call to discipleship is not a call to pleasure. It is a call to embrace the cross. It is a call to partake in the baptism of Jesus. Any disciple who dies with Christ, will surely rise with him (Second Reading).
Conclusion
The aspect of hospitality in the Odyssey as reported above, is a central theme in this work (Odyssey). Most of the epic is filled with descriptions of the feasting and gift giving by very generous hosts. One concern of hospitality is the relationship between guest and host and focuses on the sharing of wealth, knowledge, and accommodation. Hospitality in this society was made to serve many different purposes, such as pleasing the gods, pleasing guests, spreading a good reputation throughout the known world, and creating bonds between other families and cities. The reputation of hospitality is passed down from father to son. Hence, the bonds of hospitality are intergenerational.
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