Contents
Introduction
For others, the Paschal feast is over, but not for the Catholic Church. Liturgically, the Catholic Church is still in the Paschal period. The Sunday readings continue to present to us the follow-up of Jesus’ resurrection. After the boldness of the apostles, Luke presents the meeting of Jesus with two disappointed disciples who were going back to their town, Emmaus. Last week, we underlined communion as the first fruit of the resurrection. Because they devoted themselves to the teachings of the apostles; to koinōnia – fellowship; to the breaking of bread; and to prayers, believers lived in communion with one another, sharing everything. Jesus’ resurrection must break every wall of division among Christians else, our celebration of the resurrection is in vain.….
The breaking of bread
The disciples to Emmaus were not only disappointed. They were also upset by Jesus’ interrogation concerning the things that happened in Jerusalem recently. Out of frustration, they were downcast and one of them Cleopas questioned him “are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” (Luke 24:18). To Jesus’ further interrogation “what things?”, they now gave him a rundown of everything that happened, without knowing they were speaking to the protagonist and victim of the event. They recognized Jesus was a prophet, powerful in word and deed before God and before man. Luke did not tell us their reaction when Jesus said to them “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” (Luke 24:25–26). Having listened to them, Jesus now gave them the theological and Scriptural interpretations of the entire episode.…..
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